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The "golden thread" that runs through all great teachings...
My discovery of The Mystic Masters Speak,.To be truely amazed at the accumulation of Wisdom, that Vernon Howard included in this Masterpiece, is beyond imagination.
I have loved this book from the day I opened the cover and read the beginning of a 'journey into myself'.It has changed my life and started a new direction for me toward a New Life...Thank You, Vernon Howard !!
Stunning compilation of universal truthWe have all heard the statement, "All religions teach the same truth." As an academic, I was trained to dismiss this kind of thing (with a snort!) as an ignorant cliche. But Vernon Howard's books are about something much higher than specialized intellectual knowledge: the truth itself. If your background is anything like mine, that may sound strange to you. How can one speak of "the truth"? Haven't we learned that everything is a fiction -- a construction based on self-interest and historical conditioning? Well, yes and no. The human mind does indeed produce such fictions; but there is something much higher than the human mind, which can be contacted by those who sincerely desire it. This "something higher," and the way to contact it, is the great theme of both Western and Eastern spiritual teachings.
In Vernon Howard's books you encounter such a clear distillation of these teachings, it begins to dawn on you that they really *are* all saying the exact same thing. (Of course, this applies only to the original authentic teachers, not those who organize divisive factions in their names.) When you start to see for yourself how Jesus, Buddha, Spinoza (!), Emerson, the Tao Te Ching, the Upanishads, the Sufis, the Zen masters and others really are expressing the same core teaching, the question invariably arises: how can it not be the truth?
If you're interested in that possibility, you'll find this book fascinating. It's a tour de force of erudition, yet not a scholarly work. Rather, it's one man's personal synthesis based on what clearly were many long years of study and search for truth. It's also encouraging testimony that the search can succeed! -- because no mere collector of these quotations could possibly have brought them together in such a living, illuminating way.
This book is a treasure trove of beautiful and inspiring pearls from many great writers, many of which will live on in your mind.


the quintessential pink floyd source of information
A Truly Encyclopedic Book for PF EnthisiastsIn short, pretty much EVERYTHING about Pink Floyd is here, in encyclopedia format (not "in depth", of course, because Mr. Fitch is a very concise writer. I find myself looking up all kinds of things in this book. The appendices are great! Live appearances, what equipment and instruments are used by all the members, alternative Gilmour guitar tunings, and the good old "Publius Enigma" Plenty of hours of great reading!
Thank You
Every Pink Floyd fan will learn something new and fun

Insight for Caregivers
A Wonderful Love StoryTo be diagnosed with Alzheimer's at any age is tragic, with most of the burden resting on elderly spouses or children who care. But early-onset Alzheimer's is even more cruel, robbing the victim of prodtive twilight years when they should be watching their children marry and blossom and enjoying their grandchildren.
This book brings a story together of love, life and what is ahead for millions, if there is no cure or prevention for Alzheimer's disease.
A necessary read for everyone, particularly those in their 50's.
A "must-read" for anyone caring for a loved one with AD.

How a man should live his lifeWith questions of how to get it out of the way, it remains to be said what "Providence" is about and why it is worth reading.
If you are familiar with Aristotle, the easiest way to describe "Providence" is that it covered much the same ground as Aristotle's "Nicomachean Ethics". This is true in the same sense that the first book of "Summa Contra Gentiles", "God" covered the same ground as Aristotle's "Physics" and that the second book, "Creation", covered the same ground as Aristotle's "De Anima". That is, it dealt with the same topics, but from a thoroughly Christian perspective.
Of course, if you are not familiar with Aristotle, the above description of "Providence" is not going to be that helpful. In fact, reading that it is about "ethics" can even be misleading. In ordinary modern usage, "ethics" is taken as some set of rules regarding how to treat other people, implicitly dealing with balancing your interests against the interests of others. In traditional philosophy, however, "ethics" is much broader in scope - it covers the entire subject of how a man should live his life. "Providence" concerned ethics in this much broader, traditional sense.
Within the overall framework of "Summa Contra Gentiles", "Providence" was the bridge between the first two volumes ("God" and "Creation"), which were almost entirely philosophical in character, and the last volume ("Salvation"), which was almost entirely theological.
Thomas began "Providence" with a general discussion of the nature of "end", "good", and "evil". His immediate problem was to explain how evil could exist within God's creation, but in spite of the book's title, "Providence" deals with this problem in only general philosophical terms - there is nothing resembling, for example, Augustine's long exposition in his "City of God Against the Pagans" of God's plan as enacted through specific historical events. Thomas's real purpose was not to attempt to explain or justify God's plan in His creation, but to frame the central topic of the book - the problem of the achievement of human happiness.
To this end, Thomas began by considering the things in which people often attempt to find happiness in this life (fame, power, wealth, the pleasures of the body, virtue), and analyzed the inadequacy of those ends, even to the extent that they could be achieved. In contrast, Thomas held up the contemplation of God as an end worthy of human striving, but also held that - through man's own power at least - that it could not be adequately attained. From this, Thomas concluded that it is only through God's grace - that is, as a gift of God - that it could be had and even then not in this life; but only be in a life to come.
Having dealt with the end towards which human beings should strive, and having said that man unaided could not reach it, Thomas in the middle section of "Providence" considered in more detail the respective parts played by God and man in man's life. This discussion largely revolved around the question of human freedom vs. various concepts of fate and predestination. The major concern was a proper delineation between the divine will and human freedom, one that neither assigned so much power to man as to claim for him the ability to do good without God's help, nor so little as to make God responsible for man's sin.
The final section of "Providence" dealt with the question of how this life should be lived. This section drew on the traditions of classical philosophy scarcely at all; it instead drew almost entirely from scripture and Christian theology. Temperance, Courage, Wisdom, and Justice (the pillars of classical ethics) scarcely put in an appearance, but The Law, God's Grace, and Sin were front and center, each receiving an extended discussion.
Because covered the same ground, but drew on it so little, it might be tempting to read Thomas's "Providence" as a rejection of Aristotle's "Nicomachean Ethics", but this would be an oversimplification. The ethics of Arisotle and classical philosophy were not being rejected per se (Thomas certainly wasn't recommending profilgacy, cowardice, foolishness, and injustice), but instead held as insufficient, both in the end to which they aimed and the means by which they sought to attain that end. Thomas's argument was that while classical ethics were good, Christian ethics were in every way better, indeed that not only better but perfect, in that they aimed at God as the perfect end, and through God had the perfect means for the achievement of that end.
Structure of "Summa Contra Gentiles"The titles of the five volumes are as follows:
Summa Contra Gentiles: God
Summa Contra Gentiles: Creation
Summa Contra Gentiles: Providence, Part I
Summa Contra Gentiles: Providence, Part II*
Summa Contra Gentiles: Salvation
Each volume is formally divided into about 100 short chapters. A typical chapter gets its title from some proposition that is to be affirmed, or in some cases refuted. Each paragraph is an argument in support (or denial) of that proposition. The chapters are themselves ordered so that the later chapters build on what the arguments in the earlier chapters have established, and it is this arrangement of chapters that constitutes the real structure of "Summa Contra Gentiles".
Although in his later "Summa Theologica", Thomas formalized the higher-level structure of his writing, he did not do so here, which somewhat complicates any presentation of this structure - the book titles are so high level that they give little feel of the work, and the chapter titles so numerous that the reader is easily overwhelmed by a list of them.
In order to give the reader some sense of the overall work, I've prepared an outline of the work that (hopefully) is short enough to be readily comprehensible and long enough to give the reader an understanding of what topics are covered and in what order. This outline is presented below:
1.0 Summa Contra Gentiles: God
1.1 Intention of the Work (1 - 2)
1.2 Truths of Reason and Revelation (3 - 9)
1.3 That God Exists (10 - 13)
1.4 That God is Eternal (14 - 20)
1.5 God's Essence (21 - 28)
1.6 That God is Known (29 - 36)
1.7 That God is Good, One and Infinite (37 - 44)
1.8 God's Intellect and Knowledge (44 - 71)
1.9 God's Will (72 - 96)
1.10 God's Life and Beatitude (97 - 102)
2.0 Summa Contra Gentiles: Creation
2.1 Purpose of the Work (1 - 5)
2.2 That God is the Creator of All Things (6)
2.3 God's Power Over His Creation (7 - 29)
2.4 For and Against the Eternity of the World (30 - 38)
2.5 The Distinction of Things (39 - 45)
2.6 Intellectual Substances (46 - 55)
2.7 The Intellect, the Soul and the Body (57 - 78)
2.8 Immortality of Man's Soul (79 - 82)
2.9 Origin of Man's Soul (83 - 89)
2.10 On Non-human (Angelic) Intellects (90 - 101)
3.0 Summa Contra Gentiles: Providence (Parts I and II)
3.1 Prologue (1)
3.2 Good, Evil, and God as the End of All Things (2 - 25)
3.3 Human Felicity (26 - 63)
3.4 How God's Providence Works (64 - 94)
3.5 Prayer and Miracles, Magic and Demons (95 - 110)
3.6 Rational Creatures and Divine Law (111 - 130)
3.7 Voluntary Poverty and Continence (131 - 138)
3.9 Rewards and Punishments (139 - 147)
3.10 Sin, Grace, and Predestination (148 - 163)
4.0 Salvation
4.1 Forward (1)
4.2 The Trinity (2 - 16)
4.3 The Incarnation (27 - 55)
4.4 The Sacraments (56 - 78)
4.5 The Resurrection (79 - 97)
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* in searching for Part II of "Providence" in Amazon's book catalog, be sure to search by the full title, or the search results may just return part I.
Excellent translation

Informative and positive
Wow... everything you also forgot to ask
This Q&A Scores an "A"

Great Introduction to Dispensationalism
Give this to friends who are afraid of being "Left Behind"
Speaking the truth in love.Giving credence to his thesis is the fact that he spent time at Dallas Theological Seminary doing research for the book. In fact, he thanks the staff and students for their help! Given the often dogmatic and unloving attitudes that persist on both sides of the interpretive divide, Poythress is very effective and genuine in his style.
Poythress has a number of arguments against Dispensationalism that can't all be summarised here. He does, however, point out that Dispensationalists often paint themselves into corners - they believe the Bible is the literal word of God (which Poythress believes as well), but are unable to cope with basic exegetical problems that contradict their theology. Rather than allow their theology to be changed by the Bible, they interpret the Bible via their theology - thus removing a central part of their belief system that the Bible determines theology.
I challenge any Dispensationalist to read Poythress' work and still remain committed to their theology. But, like Poythress, I do this in the spirit of love, recognizing their faith and love of Christ.


EXCELLENT RESOURCE for HEALING
Essential reading for anyone exploring their spirituality
Excellent guide to healing physical and emotional illness

From the Heart of Racing
you have to read this book!
A true look at NASCAR

Absolutely Indispensable for the Mahlerite.However, for a fuller appreciation of both the details and the profundity which are in these works, as well as for insight into Mahler's creative processes, some outside help is required, and this help is usually not forthcoming from the liner or booklet notes that accompany recordings, or from the program notes that accompany performances. This is precisely where this excellent book by Constantin Floros fits in.
First, a few words on what this book is not, and does not purport to be. It is not a comparative discography of available performances; in fact, it neither lists nor recommends recordings. Second, it is not a critical biography of Mahler; the interested reader is referred to the outstanding (but much more expensive) volumes by Henry-Louis de la Grange, available elsewhere at Amazon.com. Third, it is not a psychological study of Mahler, relating, as such a study might, such connections between the man and the music; an excellent small volume by Theodor Adorno, "Mahler: A Musical Physiognomy" covers that territory very well, and is also available elsewhere at Amazon.com. Fourth, and finally, it is not a set of musical scores of the symphonies; those as well, published by Dover in inexpensive paperback editions, can be found at Amazon.com
So, just what is this Floros book? It is the perfect companion for the serious Mahlerite in understanding the genesis and the thematic, harmonic and interpretational details of each of Mahler's ten symphonies, and the interrelationships and comparisons among them. It has just enough of the material covered in the references noted above, along with detailed analyses of the symphonies, for each of them to be better understood and placed in historical and musical context by the listener. Its greatest insight into these symphonies comes largely from Floros' remarkable scholarship in tracking down all of the score notes that Mahler provided in his sketches, short scores and long scores, his correspondences with his wife, friends and interpreters, and their comments and observations as well. By piecing all of this research together, relying particularly heavily on Mahler's own notes, Floros has come up with a near-definitive look into Mahler's creative and interpretational processes (a term for such a look based on scholarship that Floros describes as "hermeneutics").
The book's publication date (1985 in the original German) means that it is the beneficiary of a series of events in the 1960's that opened the door to greatly improved accuracy in the study of this complex man and his equally complex music. First was the passage into the public domain of much of Mahler's own private writings, on the 100th anniversary of his birth. Second was the agreement on the part of his widow, Alma Mahler-Werfel, to release other materials, particularly related to his unfinished 10th Symphony, for public scrutiny. Third was the availability of this material to the Englishman Deryck Cooke, and others, who provided performing versions of this final 10th Symphony so that the public at large could better judge the direction in which Mahler had been heading when his work was cut short by premature death. Floros pays great respect to, and provides excellent insight into, the work of Cooke in his (Floros') plan to describe the full symphonic output of Mahler.
This book is very liberally annotated, with briefly-scored examples as reference marks for understanding the interrelationships among the various musical themes, as well as end notes for each symphony and a detailed bibliography for further reading. While it helps to be able to read these brief bars of music, even those who cannot will benefit immensely from Floros' scholarship and fine, but nonetheless dense, writing in providing extramusical background and values for a better understanding of these remarkable symphonies which moves so many of us.
Without question, the single most valuable reference source for a fuller understanding of the Mahler symphonies. And a compact and inexpensive companion for the Mahlerite.
Outstanding
It gave a good background on why each symphony was composed.

Essential for the Alaska Traveller
A must for traveling the Alaska Highway
Alaska Any Way You Go